![]() The ritualistic features of this ballgame are what made this game deadly.īack to menu ↑ Healers in the Mayan world were called Shamans and were powerfulĭThe idea of a healer let alone a shaman is very powerful. The biggest issue was that there would be an addition of mixing competition with human sacrifice for religious reasons. The rules of the game were similar to racquetball, where the goal was to keep the ball in play. Images of art in Chichen Itza depict beaten up competitors or even some who are shown decapitated. ![]() The Mesoamerican ball game has origins from around 1800 BC.Ĭompetitors who lost may have been sacrificed if it was for a ritualistic event or game. The competitive level of sports meant you may lose your life. Games that were played by the Mayans were serious and meant life and death. IN terms of duration, Human sacrifice was practiced by the Mayans in the Classic period around 250 AD until the Spanish conquest in the 17th century.īack to menu ↑ Mayans played a game of life and death that was known as the Mesoamerican ball game ![]() Human and animal sacrifice had been more common in pre-modern societies with the intent to appease the gods in other worlds.Īll in all, the Mayans viewed blood as a powerful source of nourishment for the Maya gods, and the sacrifice of a living creature or human being was a symbolic and symbolic blood offering. For example, the ritual sacrifice offering or nourishment to the gods was performed by priests. Mayans thought human sacrifice was an important and accepted part of lifeīefore the 1700s, human sacrifice in Mayan culture was accepted and regularly practiced in the Maya territories. Mayans used up to three different calendars at one time!.Mayan pyramids and artifacts are still being discovered today.The Mayans used a complex form of hieroglyphs for writing.The largest cities in the Maya world were Tikal and Chichen Itza.Mayans would change their appearance in ways that was unique for the time.The Mayans believed chocolate was otherworldly and powerful.
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